When imagining a cybernetic or organic (based on sex, race, etc) labor force as a reality, I can't help but wonder how the exploitation of any group not only changes the hierarchy of a system (society) but also the residual effects of exploitation. Would an artificial workforce shed political mythology and ideology? Haraway argues that "the cyborg is a creature in a post-gender world" and an "illegitimate offspring of militarism and patriarchal capitalism." The actual naming of subsets of groups, bionic or otherwise seems to presuppose class identification that could then lead to discrimination. Saying "woman" instead of "person" or "cybernetic organism" instead of "godless killing machine" attaches a value or measure on the subject and with those names attached, society then associates a worth to that label. Is then why groups of individuals can be discriminated so readily? These classifications of sex, race, age or components then seem to give an alternate life to the actual subject. It makes me pause to think that if indeed there were a race of Cyborgs acting as our labor force, how would they maintain these role identities if they were never programmed to follow them to the letter. What happens if indeed there is a female cyborg, does that create personal identity amongst inorganic lifeforms? Would that then create cyborg sexism. Either way, Haraway has given me a lot to think about...
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